Jesus, Our Eternal Rest
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October 28, 2012 Heb.4
Review: 1. The letter to the Hebrews, the author, God. 2. Written to encourage Hebrew Christians to remain faithful to the Christian teachings. 3. The writer uses Old Testament Scriptures to build their faith that Jesus is the Messiah. 4. We have received two warnings from the writer:
5. We finish chapter three with this thought; Heb 3:17-19 KJVR But with whom was he grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness? (18) And to whom swore he that they should not enter into his rest, but to them that believed not? (19) So we see that they could not enter in because of unbelief.
This morning we look at the third warning; Plus, the eternal rest of God.
THIRD WARNING; Heb 4:1-16 KJVR Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
The first rest, that of Canaan, is what the writer was talking of at the end of chapter three. (18) And to whom swore he that they should not enter into his rest, but to them that believed not? (19) So we see that they could not enter in because of unbelief.
(2) For unto us was the gospel preached, as well as unto them:
but the word preached did not profit them, not being mixed with faith in them that heard it.
(3) For we which have believed do enter into rest,
NOW THE WRITER SPEAKS OF THE SABBATH REST: as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. (4) For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. Gen_2:2. “And God did rest.” “At the close of the work of creation he rested. The work was done. “That” was the rest of God. He was happy in the contemplation of his own works; and he instituted that day to be observed as a memorial of “his” resting from his works, and as a “type” of the eternal rest which remained for man.” The idea is this, that the notion of “rest” of some kind runs through all dispensations. It was seen in the finishing of the work of creation; seen in the appointment of the Sabbath; seen in the offer of the promised land, and is seen now in the promise of heaven.
THE SABBATH OF ISRAEL IS FROM 6PM ON FRIDAY TO 6PM ON SATURDAY. But we as N.T. Christians are not under this law that God gave to the Israelites. Do you remember what Jesus said concerning the law?
Christianity eventually chose Sunday, or the first day of the week, the day in which the Lord arose from the grave as the day of worship. THE LORD’S DAY.
(5) And in this place again, If they shall enter into my rest. (6) Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
NOW TO SHOW THAT EVEN IN DAVID’S DAY THERE WAS EXPECTED REST: (7) Again, he limiteth a certain day, saying in David, Today, after so long a time; as it is said, Today if ye will hear his voice, harden not your hearts. (8) For if Joshua had given them rest, then would he not afterward have spoken of another day.
(9) There remaineth therefore a rest to the people of God. (10) For he that is entered into his rest, he also hath ceased from his own works, as God did from his. (11) Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief. (12) For the word of God is quick, and powerful, and sharper than any two-edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (13) Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (14) Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. (15) For we have not a high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. (16) Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
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